The respective role of science and art
This is a difficult subject mixing neurobiology with the interpretation of art. Edward O. Wilson offers, however, a simple distinction between science and art. Science can translate a certain perception into another language. "We [humans] can translate the energies of magnetism and electricity into sight and sound, the sensory modalities we biologically possess. We can read the active neural circuits of bees and fish by scanning their sense organs and brains". By doing so, we can then know what type of perception all species possess assuming that each perception corresponds to a specific and different neural activity.
But what science cannot translate is the feeling of the perception. We will a priori never be able to feel the magnetic and electric perceptions of the bees and fish. We can imagine it. We can study it. But we cannot experience it. "But", as Edward O. Wilson emphasizes, "incapacity is not the point" as art fulfils another role. "Art [...] transmits feelings among persons of the same capacity. In other words, science explains feeling, while art transmits it."
But Wilson wonders "how can we know for sure that art communicates this way with accuracy, that people really, truly feel the same in the presence of art?". My personal answer to this question is: who cares? Do we have to know if the feeling transmitted by art is the same for every person? As long as something is transmitted, as long as art triggers some kind of reaction, a good or a bad feeling, as long as an original message has been sent and received, that is what matters according to me. But this is my usual romantic definition of art. A bit anarchic and maybe too relativistic.
But what if art does transmits the same feeling? what a victory for a universal language. Wilson thinks that it is indeed the case. And how do we know it? "We know it intuitively by the sheer weight of our cumulative responses through the many media of art. We know it by detailed verbal descriptions of emotion, by critical analyses, and in fact through the data from all the vast, nuanced and interlocking armamentaria of the humanities".
A difficult and fascinating subject indeed.
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